Conclusion to “Artists of the Floating World”

As the semester concludes, it’s time to spend some time reflecting on the pieces we have read and what it means to be an artist of a floating world. What caught my attention in the conclusion of Rob Burton’s Artists of the Floating World was the section titled “Is English the Dominant Language of the Floating World?” It discusses that while all of these writers were bilingual, they found value in writing their stories in English. Burton expresses that, “Their  experience  of  bilingualism  or  even  trilingualism  has  clearly enriched their understanding and appreciation of the English language; furthermore,  the  experience  has  allowed  them  to  borrow  from  the rhythms and structural patterns of other languages in order to shape and create  new  sounds  in  English” (126). Thinking back, I never took the time to appreciate that the authors were bilingual while reading their respective texts because they have a grasp of the English language and can write in it with such strong fluency. I connected with this issue because I work a lot with bilingual students and try my best to allow them to include bilingual and bidialectical structures within their writing, trying to let them know that their linguistic skills are valued and that there is no one way to write in a standardized version of English.

Another point that I strongly connected with was, “Statistical  data  indicate  that  linguistic  diversity is  threatened  by  the  advance  of English:  one  world  language  is  lost every two weeks when the  last speaking  member of that particular  linguistic  group  dies” (127).  That means that languages are dying at an alarmingly quick rate! I would never have guessed that we were losing a language per every 2 weeks; I may have guessed that we were losing two languages a year. Burton goes on to point out that there is a move within our digital culture to preserve at-risk languages. He asserts that, “As  many  as  70  at-risk  languages  have  al-ready been digitally archived; more will follow” (127). I have a student who just did an Inquiry project into preserving Yiddish, which was so fascinating to me and so impressive that a student would want to research it. He made a website and has had at leat one person reach out to him about the research that he completed.

The next section in the conclusion that stuck out to me was, “What is the Responsibility of the Citizen in a Floating World?” We’ve talked a lot about what it means to read these texts in a turbulent political climate, such as the one we are living in now, and have discussed that we have a very unreliable narrator at the moment. Burton points out that, “To be a citizen of the floating world is to recognize and acknowledge the  narratives that constitute our  identity;  furthermore,  it  is understood that  these  narratives  are  constantly  in  the  process  of  being reshaped and rewritten” (131). This resonated with me because so much of our narrative is currently being rewritten. If people such as Salman Rushdie can go to bat and get arrested for expressing his beliefs, it allows us to see that one person can make a difference. All of us need to help write the narrative that we want, but it’s not going to happen if we keep letting an unreliable narrator tell our story.


Lengths People Will Go To Write

I’ve always been fascinated by author’s biographies, especially when those authors seem to be rebellious. Reading the autobiographical information about Salman Rushdie in Rob Burton’s “Artists of the Floating World” was no exception. It was even more fascinating because, in the context of our culture, it doesn’t seem like it’s all that rebellious to write your opinions in a book.

This chapter dealt more with the trials that Rushdie underwent after publishing Satanic Verses and not Midnight’s Children. Even though I’m not sold on Rushdie after reading a few of his books, the intrigue behind his rebellion makes me want to read Satanic Verses. The chapter states that Rushdie had a $5 million dollar bounty on his head for committing “3  offences, each punishable by death under Islamic law: he had insulted the Prophet, he had spread corruption on earth, and he had repudiated his Muslim faith” (108). He also had to move several times under the protection of the Scotland Yard.

It’s fascinating because he had to be aware of what he was doing to some extent. He had to have known that he would get in trouble for his writing and that he could be punished.

Apparently, I am not the only one fascinated by the idea of him being published because of his rebellion. Burton tells us that “Pen upheld  the  sanctity  of  the  written  word  by  putting  out  a  strongly-worded statement on behalf of a writer‘s entitlement to free expression” (108). They valued what he’d written and did not think there was a reason for punishment. When the book did hit the stores in America, it sold out immediately. “Waldenbooks  and  B.  Dal-ton‘s, temporarily withdrew the book from sale, apparently to protect their stores from threatened acts of sabotage” (108).  Even though they probably agreed with PEN’s statement, they had to fear for their own safety just because they carried the book.

The idea of rebellious writers has come up a lot this semester. We’ve channeled a lot of classic novelists through our readings, such as Nathaniel Hawthorne, D.H. Lawrence, Oscar Wilde, etc. They are all authors who have made profound statements in the literary field through their rebellious writings and lifestyles.

The chapter this week also pointed out that “There was also another starkly original feature to Rushdie‘s writing:  his  playful  use  of  language.  There  seemed  to  be  an  unrestrained joyfulness about his word combinations and phrasings, as if he taken to heart  the  legacy  of  French  postmodernism  which  was  to  reinvent  language,  to  play  with  its  structures,  in  order  to  deconstruct  it.  After  all, when  the  signifiers  had  floated  free  from  the  signified,  then  artists should be allowed to indulge in the texture of a liberated language” (106). I couldn’t help but think of the idea of “chutnification.” It’s always interesting to see how authors play around with words and reinvent language.

Midnight’s Children

For this week’s reading, I was really connected to the chapter “My Tenth Birthday” in Salman Rushdie’s Midnight’s Children. This is where Saleem Sinai starts detailing the different gifts that the midnight children have and explains how they got the gifts.

His use of numbers in this chapter was very intriguing. We are told that “[D]uring the first hour of August 15th, 1947 – between midnight and one a.m. – no less than one thousand and one children were born within the frontiers of the infant sovereign state of India” (224). Last week in class, we discusses that Rushdie’s writing was often influenced by the stories of One Thousand and One Nights, so, I was drawn to the number 1,001 in this sentence and it led me to do a little bit of research. I discovered that, like Midnight’s Children, the stories in One Thousand and One Nights contained some science fiction and fastastical elements.

Saleem Sinai then goes onto explain that not all of the midnight children had made it, stating, “Malnutrition, disease and the misfortunes of everyday life had accounted for no less than four hundred and twenty” (225) of their deaths and tells us taht 420 has often been connected with things such as fraud. In America, 420 is often associated with marijuana culture, so, I wanted to know what exactly it was connected to in this text. This led me to do a little bit more research where I discovered that it was connected to section 420 of the Indian Penal Code. It’s defined as, “Cheating and dishonestly inducing delivery of property.: Whoever cheats and thereby dishonestly induces the person deceived to deliver any property to any person, or to make, alter or destroy the whole or any part of a valuable security, or anything which is signed or sealed, and which is capable of being converted into a valuable security, shall be punished with imprisonment of either description for a term which may extend to seven years, and shall also be liable to fine” in the Indian Penal Code. The number 420 is also used unofficially to refer to a trickster. Although there is a lot of trickery throughout the novel, I wasn’t sure why exactly 420 of the children had died before their 10th birthday while 581 remained. I could not find the significance for the number 581.

It’s even more fascinating that these numbers appear in a chapter where there is a number in the title and that, with the exception of a few like the twins, children started to discover their gifts at around age 10.

Artists of the Floating World – Chapter 4

The reading this week got me thinking a lot about patriarchal societies. For so long, I believed that as a country, we could move away from the idea of having a patriarchy, but recent events have left me a bit hopeless. I was really fascinated by the idea that Mukherjee was moving from one patriarchal society into another. I never really looked at it that way until the text stated, “Contrarily, there are critics who decry Mukherjee‘s turn towards an ―assimilationist‖ standpoint. Her characters, in the process of becoming Americanized, lose agency and power; indeed, at worst, she has merely swapped one  form of patriarchal embrace (that of her native India)  for another  (that of  her  adopted  United  States)” (84). It’s even more fascinating to me to think of it in terms of The Holder of the World where the reverse seems to happen and Hannah’s journey starts in America.

Mukherjee’s characters are floating between seemingly different worlds, but they are worlds more similar than we believe them to be. I did think it was fascinating when Burton pointed out that, “Similarly,  in  her  story-lines,  patriarchal  figures  are  deliberately murdered  or  renounced,  as  the  following  brief  plot  summaries  will demonstrate” (85). There is a clear rejection of patriarchy on her part. Burton goes on to point out that Mukherjee went through a rejection in her own life as she moved away from being under the patriarchal thumb of her father and moved on into adulthood.

I’m also liking that Burton’s work is reintroducing theoretical approaches, such as Edward Said and Gayatri Spivak, that I have learned, but in a new, understanding light. I do have to wonder about whether or not the “subaltern” can speak and the type of power they have if they do.

The section on terrorism was interesting, too, and it raises a point of whether or not violent acts of terror can accomplish the same thing as textual expressions and where the line is for subaltern nonconformity. I think, although one end is extreme, that it is an interesting area to explore and I will be curious to see what our class does with it.


The Holder of the World

The Holder of the World has been a very intriguing and different read so far. I love how it plays around with perspectives between Beigh’s story and the history of Hannah.

What strikes me the most about Bharati Mukherjee’s The Holder of the World is the beautiful, descriptive language. The opening alone, “I live in three time zones simultaneously, and i don’t mean Eastern, Central and Pacific. I mean the past, the present and the future” (5) draws readers in. There is no way anyone can put the book down without figuring out what that means. When she starts delving into her family’s past and Hannah’s story, we realize how passionate she is about it. We get the sense that she truly feels like she lives it. There are so many moments when we are in Hannah’s story and we are brought back to first-person Beigh for just a second.

The language surrounding Hannah’s embroidery and medical skills was also beautiful. One passage that really stuck out to me was, “In the evenings, she embroidered landscapes – frost stiffening blades of grass, pumpkins glowing like setting suns, butterflies dusting colors off their pastel wings against cassocks of black silk and breeches of velvet, In fact, there was a wildness about Hannah. People sensed it” (62). The imagery evoked some sense that embroidery was Hannah’s rebellion. It was her way of expressing herself in Puritanical America.

It is pointed out that since Hannah embroidered such beautiful things, she had to have such a vivid imagination even before she traveled. It was here that I saw her story relating to Beigh’s the most. When Beigh tours the Fort St. Sebastian ruins we see her imagination run wild here. Although it’s her perspective, as opposed to a narrator’s perspective of Hannah’s embroidery, it seemed similar to how they described Hannah’s embroidery taking on a life of its own. When she says, “I can imagine the customs master, Mir Ali, one of Haider Beg’s appointees, spyglass in hand, noting the names and descriptions of all the ships and cargo that sailed into and out of the Bay of Bengal” (96) I am right there with her. Similarly, I can picture the beautiful pieces that Hannah has embroidered.

Although it’s a little thing, I really loved that Beigh is a graduate student in this book. It makes me feel like I understand her process and her research much more. I definitely connect with this character.

Framing the Floating World

Rob Burton starts this chapter off by discussing George Lakoff’s arguments for how the Republicans took control in the 2004 election. He explains that it happens through framing, which Lakoff defines as, “‘[M]ental structures that shape the way  we  see  the  world.  As  a  result,  they  shape  the  goals  we  seek,  the plans we make, the way we act'” (61). Although, I don’t want to get too political in my posts, I think it is interesting to look at the parallels between the 2004 election and the 2016 election. The difference with the 2016 election is that the narrative was framed with this common goal of “Make America Great Again,” framing it in a way that the Republicans were still able to get enough votes because this goal framed “the goals [they] seek, the plans [they] make, the way [they] act,” in such a way that hate speech became a part of the frame. However, although the Republican takeover has brought forth a lot of bad, what this has also brought forth, is the framework of lots of protests and opportunities for a lot of people who have different values than the hyper-conservatives in office to come together to shape the world that they want. They want to deconstruct what is in place and construct something with their frames of the world.

Alright, I think I can talk about framing and politics for quite a while, I do have a lot to say about “Framing the Floating World” and A Question of Power. It was nice to get a lot more concrete details about who Bessie Head was as a person. At one point, Burton points to the quote from her autobiographical essay A Woman Alone where Bessie Head states “‘I have always been just me, with no frame of reference to anything beyond myself'” (Burton 64). I was drawn to this one because I think this is where the difference is between Bessie Head and her protagonist Elizabeth. It was pointed out that Bessie still sees herself as separate; of not belonging to society. Bessie differs from Elizabeth in that Elizabeth is able to feel a sense of belonging in the end of A Question of Power.

I thought the discussion of Head’s idea of “ordinary generosity” was very beautifully stated as “the ability to give treasures to others—a  look of  love, a warm  embrace, a gesture of support, small gestures of support and loving, the kind of things that are able to knit a community of people together, or just two people” (76). I think this is a frame that I like to approach the world with and I think it does help frame how I read her novels. As Burton points out “How  one  frames  Bessie  Head,  how  one reads  her  books  and  stories, depends therefore on the set of assumptions that the reader carries with them and the degree to which the reader  is  willing to allow those assumptions  to  shift” (77). It makes me wonder how I might approach it differently if I had different frames of mind, maybe something like the frame of mind of the hyper-conservative party in power. How would my reading of the novel be different?

Something I love about both this chapter and Head’s novel is the connections to other authors. On page 75, Burton brings up that D.H. Lawrence was discussed at the end of the novel. Although we discussed it a bit in class last Thursday, Lawrence was one author’s story that I knew very little about. I’ve read only a few texts by Lawrence and I knew that he was considered an outcast due to Lady Chatterly’s Lover. I learned that Lawrence went on a voluntary exile and left his homeland. In a way, he can be seen as another artist of the floating world, floating beteen lands, only being accepted by himself and not by society.

I also loved that Ralph Ellison was brought up in this chapter. Although it has been a long time since I’ve read Invisible Man, I remember Ellison’s struggles to figure out how he belonged in this world. Here, it points out that Ellison felt “invisible” (like the title suggests) as well as “a commitment to the musical form of jazz and blues as an expression of black identity” (65). The idea of “jazz” reminded me that Head’s novel also references “jazz” at different moments throughout the book and it also makes me think of Toni Morrison’s Jazz which I think has a lot of connection to both of these books. The interesting thing about Jazz is that it is written in a jazzy tempo, which, in a way, makes me think of the disjointed tempo of A Question of Power. Both tempos (Morrison’s jazzy one, Head’s disjoined one between sanity and insanity) create a feel for the readers that parallels the tempos of the stories themselves.



Because I just love “Hello, Dolly!” and it was brought up in this week’s reading, I wanted to share this video:

The use of references in this text is really interesting. They seem to be classical/religious or super pop culture-y. I found this scene to be particularly interesting because it dragged the reference out and used a lot of the lyrics from the musical: “Hello, Dolly. This is Lewis, Dolly. It’s so nice to have you back where you belong. You’re looking swell, Dolly. I can tell, Dolly. You’re still growing, you’re still going, you’re still going strong… ” (111). In a way, the lyrics “It’s so nice to have you back where you belong” (111) made me think of being grounded; of being at a sane point after being at an insane point.

Another thing I found interesting was the imagery that connected to birth. I found a lot of things being talked about as a “womb,” being connected to “umbilical cords,” etc., throughout the whole novel. Is there a connection to some sort of rebirth happening?

We talked a little bit about the biblical feeling of the garden and this week Adam and Eve was brought up. There were moments of the gardening scene that made me think of John Milton’s Paradise Lost and the reference to Adam and Eve confirmed that for me. I remember reading a theory that proposed Milton writing Paradise Lost as a way to rebel against scientific advances at the time. Adam and Eve were expected to care for the garden, but not take full control over the garden. The gardeing in A Question of Power shows Elizabeth in a place where she is not in control, but she is caring for something. It’s interesting to point out because when she is going through her mental breakdowns, it is another time she is not in control.